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Thursday, February 14, 2019

Satisfaction and Turmoil in Medea and the Twenty-third Psalm :: Euripides Medea Essays

Satisfaction and Turmoil in Medea and the Twenty-third Psalm We be all familiar with the Bible and its contents in general, yet a few individuals know it better than others. The twenty-third Psalm in extra is one that some know by heart. Then, there are those of us that are fascinated with other ancient histories and belles-lettress. Medea is one such literature that illustrates the classical Greek culture of the day. These two literary works strike across as strikingly contrary, and their disparity can be attributed to the authors different styles and the different ethical beliefs that lie behind the works. The twenty-third Psalm soothes the proofreader with gentle language whereas Euripides play somewhat irritates the readers emotions with its diction and flow of events. The prototypal line in the Psalm is The Lord is my ward I shall non want. This clear emphasizes a genuinely important point the fact that I, being whoever reads this, will never have to concede to desir e. The language is as plain as it can get this point cannot be conveyed in any simpler form. However in Medea we see a nearly sum of money opposite view. What profit have I in life? I have no land, no home, no safety from my pain (782-3). Although this narration in addition uses I as its subject like the Psalm, its focus is clearly that lifes purpose is to live for a profit and self-satisfaction. The Psalm uses the word guard to symbolize a feeling of security, while the line from Medea speaks of no refuge from my pain. This shows us that the speaker does not know that such a shepherd even exists, as does the peaker in the Psalm. The diction in Medea from this line also paints a picture of frustration while the Psalm applies a idea of satisfaction. This is just one of many places where we sense frustration in Eurpides play. Medea makes the statement, I cry to think of what a deed I have to do next after that for I shall kill my own children (775-6). This line is very powerfu l in that the speaker is telling the reader of her plans, which are short gruesome. It seems as though she has only a little remorse for what she plans to do, because she makes her plans sanitary so straightforward while only claiming that she will simply weep for her actions.

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